We Must Raise Our
Sights
Elder Henry B. Eyring
Quorum of the Twelve Apostles

The following is a transcript
of Elder Eyring's address at Brigham Young University on
Aug. 14, 2001, during a Church Educational System
conference.
Elder Henry B. Eyring
Quorum of the Twelve Apostles
I am grateful for that
music, beautifully sung, and perfectly chosen for the
message and for the purpose that I believe I have been
given tonight. I'm grateful to Brother Stanley Peterson
for his introduction. One of the things that is most
pleasant in my being allowed to be the Commissioner of
Education and still go on associating with you and with
people like you and Brother Peterson is that from time to
time I have the chance to sense the appreciation of the
Savior for you and for him.
I think you need to know that I have had clear and
unmistakable evidence that the Lord knows Brother
Peterson and has watched over him and is grateful and is
pleased. I believe he was inspired to have the volunteers
and missionaries stand so that I might for a second feel
not my gratitude but the Master's gratitude.
I was also touched by the opening prayer, to have
someone who has given such long full-time service be
asked to pray. Because again, as he prayed, I had a sense
that some of you who are full-time people have labored in
obscurity. But you are not obscure, and your work is
known.
I am grateful to be with you and for our opportunity
to teach the gospel to the young people of the Church.
They hold the future in their hands. The Church has
always been one generation away from extinction. If a
whole generation were lost, which will not happen, we
would lose the Church. But even a single individual lost
to the gospel of Jesus Christ closes doors for
generations of descendants, unless the Lord reaches out
to bring some of them back. Our trust from the Lord as
teachers of youth is great. And so is our opportunity.
The world in which our students choose spiritual
life or death is changing rapidly. When their older
brothers and sisters return to visit the same schools and
campuses they attended, they find a radically different
moral climate. The language in the hallways and the
locker rooms has coarsened. Clothing is less modest.
Pornography has moved into the open. Tolerance for
wickedness has not only increased, but much of what was
called wrong is no longer condemned at all and may, even
by our students, be admired. Parents and administrators
have in many cases bent to the pressures coming from a
shifting world to retreat from moral standards once
widely accepted.
The spiritual strength sufficient for our youth to
stand firm just a few years ago will soon not be enough.
Many of them are remarkable in their spiritual maturity
and in their faith. But even the best of them are sorely
tested. And the testing will become more severe.
The youth are responsible for their own choices. And
there are many others to help them. Faithful parents and
priesthood and youth leaders shore up the faith of the
students we teach. But ours is a unique opportunity.
Students at our Church universities and colleges have
been required to take our religion classes. The prophets
of God have repeatedly endorsed seminary and institute
classes and urged the youth to become our students. We
are given a regular, often daily, opportunity to meet
with them where the word of God from the scriptures is
the text and we are their trusted guides.
You and those who have gone before you have done a
wonderful work. The world has changed but so has our
curriculum. Students in seminary and institute and in our
campus religion classes are reading the scriptures and
understanding them. If you were not teaching with us
twenty-five years ago, you may not sense the great sweep
of that change. Where once there was a wealth of material
calculated to hold the wandering interest of young people
and even entertain them, the words of the scriptures are
now doing the holding. In your classes students know the
scriptures beyond what their older brothers and sisters,
or their parents, did. You have made the scriptures live
for them.
But they need more. Too many graduates of seminary
fail to qualify for the mission field. Too many of our
faithful students never receive the blessings of the
temple ordinances. The proportion of those tragedies
among them will increase if we do not change.
The place to begin is with our aim, our vision of
what we seek in the lives of our students. We have always
sought to enroll and hold students in our classes. We
have aimed to see them persist to graduation. We have
always had a goal that they will qualify for the mission
field and for temple marriage and then remain faithful.
Those are lofty, difficult goals, but we must raise our
sights.
Too many of our students want the blessings of a
mission and the temple and yet fail to endure to claim
them. For many of our students, next year is a long way
away, and beyond a year looks like forever. To them,
missions and the temple are far distant, in some time
when the joys of youth have flown away. Those goals are
distant enough that too many, far too many, say to
themselves: "Well, I know I may have to repent some day,
and I know that a mission and temple marriage will
require big changes, but I can always take care of that
when the time comes. I have a testimony. I know the
scriptures. I know what it takes to repent. I'll see the
bishop when it's time and I'll make the changes later.
I'm only young once. For now, I'll go with the flow."
Well, the flow has become a flood and soon will be a
torrent. It will become a torrent of sounds and sights
and sensations that invite temptation and offend the
Spirit of God. Swimming back upstream to purity against
the tides of the world was never easy. It is getting
harder and may soon be frighteningly difficult.
We must raise our sights. We must keep the goals we
have always had: enrollment, regular attendance,
graduation, knowledge of the scriptures, the experience
of feeling the Holy Ghost confirm truth. In addition, we
must aim for the mission field and the temple. But
students need more during the time they are our students.
That is when they make the daily choices that will bless
or mar their lives. That is when the pressures of
temptation and spiritual confusion are increasing.
The Pure Gospel Changes
Hearts and Lives
The pure gospel of Jesus
Christ must go down into the hearts of students by the
power of the Holy Ghost. It will not be enough for them
to have had a spiritual witness of the truth and to want
good things later. It will not be enough for them to hope
for some future cleansing and strengthening. Our aim must
be for them to become truly converted to the restored
gospel of Jesus Christ while they are with us.
Then they will have gained a strength from what they
are, not only from what they know. They will become
disciples of Christ. They will be His spiritual children
who always remember Him with gratitude and in faith. They
will then have the Holy Ghost as a constant companion.
Their hearts will be turned outward, concerned for the
temporal and spiritual welfare of others. They will walk
humbly. They will feel cleansed and they will look on
evil with abhorrence.
The Book of Mormon describes such a change and
testifies that it is possible. The accounts are found
everywhere in the book. One evidence is the experience of
the people of King Benjamin, the master teacher:
"And now, it came to pass that when king Benjamin
had thus spoken to his people, he sent among them,
desiring to know of his people if they believed the words
which he had spoken unto them.
"And they all cried with one voice, saying: Yea, we
believe all the words which thou hast spoken unto us; and
also, we know of their surety and truth, because of the
Spirit of the Lord Omnipotent, which has wrought a mighty
change in us, or in our hearts, that we have no more
disposition to do evil, but to do good continually.
"And we, ourselves, also, through the infinite
goodness of God, and the manifestations of his Spirit,
have great views of that which is to come; and were it
expedient, we could prophesy of all things.
"And it is the faith which we have had on the things
which our king has spoken unto us that has brought us to
this great knowledge, whereby we do rejoice with such
exceedingly great joy.
"And we are willing to enter into a covenant with
our God to do his will, and to be obedient to his
commandments in all things that he shall command us, all
the remainder of our days, that we may not bring upon
ourselves a never-ending torment, as has been spoken by
the angel, that we may not drink out of the cup of the
wrath of God.
"And now, these are the words which king Benjamin
desired of them; and therefore he said unto them: Ye have
spoken the words that I desired; and the covenant which
ye have made is a righteous covenant.
"And now, because of the covenant which ye have made
ye shall be called the children of Christ, his sons, and
his daughters; for behold, this day he hath spiritually
begotten you; for ye say that your hearts are changed
through faith on his name; therefore, ye are born of him
and have become his sons and his daughters" (Mosiah
5:1-7).
That mighty change is reported time after time in
the Book of Mormon. The way it is wrought and what the
person becomes is always the same. The words of God in
pure doctrine go down deep into the heart by the power of
the Holy Ghost. The person pleads with God in faith. The
repentant heart is broken and the spirit contrite. Sacred
covenants have been made. Then God keeps His covenant to
grant a new heart and a new life, in His time.
Teach the Pure Gospel in a
Simple Way
Whether the miracle
comes in a moment or over years, as is far more common,
it is the doctrine of Jesus Christ that drives the
change. We sometimes underestimate the power that pure
doctrine has to penetrate the hearts of people. Why did
so many respond to the words of the missionaries when the
Church was so young, so small, and seemingly so strange?
What did Brigham Young and John Taylor and Heber C.
Kimball preach in the streets and on the hills of
England? They taught that the Lord had opened a new
dispensation, that He had given us a Prophet of God, that
the priesthood was restored, that the Book of Mormon was
the word of God, and that we had a glorious new day. They
taught that the pure gospel of Jesus Christ had been
restored.
That pure doctrine went down into the hearts then,
as it will now, because the people were starved and the
doctrine was taught simply. The people of England, and
our students, were seen long before by a prophet of God
named Amos:
"Behold, the days come, saith the Lord God, that I
will send a famine in the land, not a famine of bread,
nor a thirst for water, but of hearing the words of the
Lord:
"And they shall wander from sea to sea, and from the
north even to the east, they shall run to and fro to seek
the word of the Lord, and shall not find it.
"In that day shall the fair virgins and young men
faint for thirst" (Amos 8:11-13).
Most of those early converts in England had known
they were hungry for the true word of God. Our students
may not know that they are fainting from famine, but the
words of God will slake a thirst they did not know they
had, and the Holy Ghost will take it down into their
hearts. If we make the doctrine simple and clear, and if
we teach out of our own changed hearts, the change for
them will come as surely as it did for Enos. Listen to
his account, so similar to the others:
"Behold, it came to pass that I, Enos, knowing my
father that he was a just man-for he taught me in his
language, and also in the nurture and admonition of the
Lord-and blessed be the name of my God for it- "And I
will tell you of the wrestle which I had before God,
before I received a remission of my sins.
"Behold, I went to hunt beasts in the forests; and
the words which I had often heard my father speak
concerning eternal life, and the joy of the saints, sunk
deep into my heart.
"And my soul hungered; and I kneeled down before my
Maker, and I cried unto him in mighty prayer and
supplication for mine own soul; and all the day long did
I cry unto him; yea, and when the night came I did still
raise my voice high that it reached the heavens" (Enos
1:1-4).
And then the miracle came:
"And there came a voice unto me, saying: Enos, thy
sins are forgiven thee, and thou shalt be blessed.
"And I, Enos, knew that God could not lie;
wherefore, my guilt was swept away.
"And I said: Lord, how is it done?
"And he said unto me: Because of thy faith in
Christ, whom thou hast never before heard nor seen. And
many years pass away before he shall manifest himself in
the flesh; wherefore, go to, thy faith hath made thee
whole" (vv. 5-8).
Then Enos describes the first effects:
"Now, it came to pass that when I had heard these
words I began to feel a desire for the welfare of my
brethren, the Nephites; wherefore, I did pour out my
whole soul unto God for them" (v. 9).
He ends with a description of the lasting effects:
"And it came to pass that I began to be old, and an
hundred and seventy and nine years had passed away from
the time that our father Lehi left Jerusalem.
"And I saw that I must soon go down to my grave,
having been wrought upon by the power of God that I must
preach and prophesy unto this people, and declare the
word according to the truth which is in Christ. And I
have declared it in all my days, and have rejoiced in it
above that of the world.
"And I soon go to the place of my rest, which is
with my Redeemer; for I know that in him I shall rest.
And I rejoice in the day when my mortal shall put on
immortality, and shall stand before him; then shall I see
his face with pleasure, and he will say unto me: Come
unto me, ye blessed, there is a place prepared for you in
the mansions of my Father. Amen" (vv. 25-27).
A Deep Change in Our Students
What we seek for our
students is that change. We must be humble about our part
in it. True conversion depends on a student seeking
freely in faith, with great effort and some pain. Then it
is the Lord who can grant, in His time, the miracle of
cleansing and change. Each person starts from a different
place, with a different set of experiences, and so a
different need for cleansing and for change. The Lord
knows that place and so only He can set the course.
But for all of our students, we can play a vital
part. Enos remembered the words of eternal life that he
had been taught. So did Nephi, and so did the people of
King Benjamin. The words had been placed in memory in
such a way that the Holy Ghost could take them deep into
the heart. We are teachers whose charge is to place those
words so that when the student chooses and pleads, the
Holy Ghost can confirm them in the heart and the miracle
can begin.
The Pure Doctrine Taught in
Plainness
Much of the power of the
Book of Mormon is that it presents the pure doctrine so
plainly. For instance, as if He were speaking to us, the
Lord through prophets gave us these words in 2 Nephi:
"And now, behold, my beloved brethren, this is the
way; and there is none other way nor name given under
heaven whereby man can be saved in the kingdom of God.
And now, behold, this is the doctrine of Christ, and the
only and true doctrine of the Father, and of the Son, and
of the Holy Ghost, which is one God, without end. Amen"
(2 Nephi 31:21).
And the Lord repeats Himself, as if we might
misunderstand:
"And this is my doctrine, and it is the doctrine
which the Father hath given unto me; and I bear record of
the Father, and the Father beareth record of me, and the
Holy Ghost beareth record of the Father and me; and I
bear record that the Father commandeth all men,
everywhere, to repent and believe in me.
"And whoso believeth in me, and is baptized, the
same shall be saved; and they are they who shall inherit
the kingdom of God.
"And whoso believeth not in me, and is not baptized,
shall be damned. "Verily, verily, I say unto you, that
this is my doctrine, and I bear record of it from the
Father; and whoso believeth in me believeth in the Father
also; and unto him will the Father bear record of me, for
he will visit him with fire and with the Holy Ghost" (3
Nephi 11:32-35).
And He goes on to say it yet again:
"Verily, verily, I say unto you, that this is my
doctrine, and whoso buildeth upon this buildeth upon my
rock, and the gates of hell shall not prevail against
them.
"And whoso shall declare more or less than this, and
establish it for my doctrine, the same cometh of evil,
and is not built upon my rock; but he buildeth upon a
sandy foundation, and the gates of hell stand open to
receive such when the floods come and the winds beat upon
them.
"Therefore, go forth unto this people, and declare
the words which I have spoken, unto the ends of the
earth" (vv. 39-41).
You wonderful teachers already put great effort and
sacrifice into your preparation to teach the word, into
your teaching, and into caring for students. You more
than study, you ponder the words of God. You declare them
with faith and with testimony. You fast and plead in
prayer for help, for your students and for yourselves.
You teach the pure doctrine with testimony and in
clarity.
A Higher Vision
But there is more. We
can raise our sights by adding greater faith that the
change promised by the Lord will come to our students.
The teachers of the Church Educational System had faith
that the students would take the scriptures into their
lives, and they did. Of all the great contributions Stan
Peterson can look back on with satisfaction, it is that
he was a major force in allowing that miracle, that I
think he will someday find, when the Lord shows him the
sweep of things, was, if not his greatest contribution,
one of the greatest. He drew from you the faith that a
mighty change could come.
You can now add your faith that more of our students
will make the choices that lead to true conversion. The
Lord always keeps His promises. We can exercise our faith
that He will keep His word, for our students and for
ourselves.
You have already been prepared. You have felt the
desire to repent and be cleansed when these words went
down into your heart:
"And assuredly, as the Lord liveth, for the Lord God
hath spoken it, and it is his eternal word, which cannot
pass away, that they who are righteous shall be righteous
still, and they who are filthy shall be filthy still;
wherefore, they who are filthy are the devil and his
angels; and they shall go away into everlasting fire,
prepared for them; and their torment is as a lake of fire
and brimstone, whose flame ascendeth up forever and ever
and has no end.
"O the greatness and the justice of our God! For he
executeth all his words, and they have gone forth out of
his mouth, and his law must be fulfilled.
"But, behold, the righteous, the saints of the Holy
One of Israel, they who have believed in the Holy One of
Israel, they who have endured the crosses of the world,
and despised the shame of it, they shall inherit the
kingdom of God, which was prepared for them from the
foundation of the world, and their joy shall be full
forever" (2 Nephi 9:16-18).
You have also felt your heart swell with love just
as it is described in the words from Moroni (think of
your own experiences-remember):
"And the remission of sins bringeth meekness, and
lowliness of heart; and because of meekness and lowliness
of heart cometh the visitation of the Holy Ghost, which
Comforter filleth with hope and perfect love, which love
endureth by diligence unto prayer, until the end shall
come, when all the saints shall dwell with God" (Moroni
8:26).
Each of you have at some time in your life, because
of the power of the Atonement, felt relief when a
temptation no longer seemed appealing to you, exactly as
in the words in Alma:
"And it came to pass that when Ammon arose he also
administered unto them, and also did all the servants of
Lamoni; and they did all declare unto the people the
selfsame thing-that their hearts had been changed; that
they had no more desire to do evil" (Alma 19:33).
And you've felt spots on your soul fade just as it
did for these servants of God, described in these words
from Alma:
"Therefore they were called after this holy order,
and were sanctified, and their garments were washed white
through the blood of the Lamb.
"Now they, after being sanctified by the Holy Ghost,
having their garments made white, being pure and spotless
before God, could not look upon sin save it were with
abhorrence; and there were many, exceedingly great many,
who were made pure and entered into the rest of the Lord
their God.
"And now, my brethren, I would that ye should humble
yourselves before God, and bring forth fruit meet for
repentance, that ye may also enter into that rest" (Alma
13:11-13).
And you have also felt this: you have felt yourself
look up, and feast on the words of the Master and His
love, just as promised in the words of Jacob, and just as
some of you may have experienced in this very hour we are
together:
"O all ye that are pure in heart, lift up your heads
and receive the pleasing word of God, and feast upon his
love; for ye may, if your minds are firm, forever" (Jacob
3:2).
You know what I know. As a witness of Jesus Christ,
I testify that the promises are true. Our Heavenly Father
lives. Jesus is the Christ. By faith in Him and keeping
His commandments, we and our students can have eternal
life. I know that the word of God can be carried into the
hearts of men and women by the power of the Holy Ghost.
And I know that the blessing the Lord has given so freely
since the world began, of a new heart, unspotted and
filled with His pure love, is still offered in His true
Church. I testify that He has called you to teach and
that He invites all who will to become His true
disciples, His sons and His daughters.
A Concluding Blessing
Now as I close I need to
share with you the desire of my heart. I have prayed that
I might have the opportunity to bless you. You know about
blessings. All blessings are contingent. I know what I
want you to have, and I know what I want for your
students and for your families. But it is not enough that
I want it. I had to know, is it what God is now ready to
give? Are you ready to do what you must do to receive the
gift? Are your students ready? I have prayed to know
that, and I have been given assurance, both as to the
blessing He would give you, and that you and your
students are prepared to receive the blessing.
The reason I take a moment to explain this to you is
that I need to explain to you the way you exercise
unwavering faith. Faith is not to hope. Faith is not
simply to know God could do something. Faith is to know
He will. And I testify to you that our Heavenly Father
and Jesus Christ are prepared to bless our students. I
now leave a blessing with you.
This is my blessing: I bless you that as you
exercise unwavering faith in the Lord Jesus Christ and in
His Atonement, you will see mighty change multiplied in
the lives of your students. As I sought the power to give
this blessing I was told that many of you have already
seen, often, change in your students beyond what you know
is even reasonable to hope for, and so you knew the power
of the Atonement was working in their lives. I bless you
that you will see that magnified, both in the extent of
change and in the numbers who will be touched.
I bless you in that same way in your families.
Now as I leave you that blessing, I need of course
to also caution you. Teach the doctrine simply. You don't
need to give discourses on true conversion. I have tried
tonight to be an example. I could have told stories of
the mighty change. I chose not to do that on this
occasion, although I have at other times. I tried to give
to you the words that the Lord has given us, with faith
that the Holy Ghost would take them into your hearts, and
that the desire to exercise your faith would come from
that. My hope would be this: not that you would speak a
great deal to your students about the mighty change nor
the blessing from Brother Eyring.
It would be better if you simply taught with unshakable
faith the simple doctrine taught so well in the Book of
Mormon. Then, alone, as you kneel in prayer, in great
faith, express the confidence you have in them and the
love you have for them.
I have been given assurance that many will respond
to the pure doctrine when it is taught in humility and
with testimony and by those who themselves are feeling
the effects of the Atonement in their lives. You have
seen the effects of the Atonement in your life. You don't
need to speak of that to the students. They will sense it
in the way you teach. They will know.
I could have told you of my own wrestles. I could
have told you of my own experiences. I felt a restraining
hand which seemed to say: Don't do that. Do the simple
thing. Teach the doctrine of Jesus Christ, simply,
clearly, from the Book of Mormon.
Bear testimony without unduly focusing on examples
from your own lives, but rather, having faith that
students have been prepared, and each of them will see in
their own lives the application of the scriptures that
you will read with them.
I have been given that assurance, that the Holy
Ghost will teach them and bear witness to them not only
of what is true but of what they should do. Each will be
given a different course. Each will be blessed in a
different way. The Lord may not reveal to you where they
are or what they must do, but He will to them. I so
assure you.
I love you. The Savior loves you. There is great
safety as the young people of the Church accept the
gospel into their lives. There will be safety even in the
times of great difficulty that are coming. There is a
protection that they will have - because of the mighty
change that has come in their hearts. They will choose
righteousness and find that they have no more desire to
do evil. That will come. It will not come in an instant,
it will come over time. But you will, I promise you, in
the year ahead, see miracles of strengthening among your
students, and they will strengthen each other. And there
will be a fortification created by the gospel of Jesus
Christ through your faith and through your great efforts.
I say to you again, in the name of Jesus Christ, He
loves you. He knows you. You will, in this service, feel
His love. I so testify as His servant in the name of
Jesus Christ, amen.