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We Can Be More Neighborly |
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by Marjorie Meyer
July 29, 2000 |
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Additional Resource: Hartman Rector Jr., “Endure to the End in Charity,” Ensign, Nov. 1994, 25
....Then after baptism by the water and the Spirit, it
appears that all the Father requires of us is that we
endure to the end. What does that mean? I believe it
means basically three things.
One: We must continue to repent for the rest of
our lives because we will still make mistakes, and we
must go home clean or we can’t dwell with the Father
and the Son (see
D&C
84:74).
Two: We must continue to forgive others. If we do not forgive others, we cannot obtain forgiveness ourselves (see D&C 64:9-10). And three: Yes, we must be nice. If we’re not nice, I don’t think we’re going to make it. In other words, we must have charity, which is really love plus sacrifice. We must serve our fellowmen, women, and children, and if we do all else but we do not serve the poor, the needy, the downtrodden, the oppressed, the sick and afflicted, both temporally and spiritually, according to their wants, we cannot retain a remission of our sins from day to day. Without serving others, we cannot “walk guiltless before God” (Mosiah 4:26).
It is a fact that God is no respecter of persons. He
loves all of his children, and I believe he loves
them equally. Of course, he cannot bless his children
if they do not keep his commandments, for he has
said: “There is a law, irrevocably decreed in heaven
before the foundations of this world, upon which
all blessings are predicated—“And when we obtain any blessing from God, it
is by obedience to that law upon which it is
predicated” (D&C
130:20-21; emphasis added).
God tells us he cannot deny his words. Quite
obviously, he is much more pleased with us when we
keep his commandments, and he delights to bless us
when we do. But if we do not keep his commandments,
he will chasten us. It does not mean that he doesn’t
love us, any more than when parents discipline
children. In fact, it is because he does love
us that he chastens us that we might learn obedience
(see
Heb.
12:6;
D&C
95:1).
Then to walk guiltless before God, we must love and
serve others. His statement through King Benjamin
that “when ye are in the service of your fellow
beings ye are only in the service of your God” (Mosiah
2:17), I believe, can properly be turned
around to say that “unless you are in the
service of your fellow beings you are not in
the service of your God.” Mormon expressed this
thought, which was recorded by his son Moroni, when
he said:
“Wherefore, my beloved brethren, if ye have not
charity, ye are nothing, for charity never faileth. …
“And whoso is found possessed of it at the last day,
it shall be well with him. …
“Wherefore, my beloved brethren, pray unto the Father
with all the energy of heart, that ye may be filled
with this love, which he hath bestowed upon all who
are true followers of his Son, Jesus Christ; that ye
may become the sons of God; that when he shall appear
we shall be like him, for we shall see him as he is;
that we may have this hope; that we may be purified
even as he is pure” (Moro.
7:46-48).
I am persuaded that only this charity, this pure love
of Christ, this love plus sacrifice, which is
exemplified in the work that goes on in our temples,
can save this nation and the world, for that matter
when the Lord comes. The Lord was willing to spare
Sodom and Gomorrah if Abraham could find just ten
good men, which he could not do. I presume I could
not have a more important hope for you and me than
that we may be filled with this charity, this pure
love of Christ, to serve our fellowman. I express
this hope to you in the holy name of Jesus Christ,
amen.
© 2002 Intellectual Reserve, Inc.
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