How to WorshipPresident
Bruce R. McConkie Bruce R. McConkie, “How to Worship,” Ensign, Dec. 1971, 129 I desire to give some rather plain and affirmative counsel as to how to worship the Lord. There is probably more misinformation and error in this field than in any other area in the entire world, and yet there is no other thing as important as knowing who and how we should worship.
When the Lord created men and placed them on earth, he
gave “them commandments that they should love and serve
him, the only living and true God, and that he should be
the only being whom they should worship.” (D&C
20:19.)
Jesus confirmed this most basic of all commands when he
said: “Thou shalt worship the Lord thy God, and him only
shalt thou serve” (Luke
4:8); and the constant cry of all the
prophets of all the ages is: “O come, let us worship and
bow down: let us kneel before the Lord our maker. For he
is our God; and we are the people of his pasture, and
the sheep of his hand” (Ps.
95:6–7).
As the spirit children of the Eternal Father, we have
been placed on earth to be tried and tested, to see if
we will keep his commandments and do those things which
will qualify us to return to his presence and be like
him.
And he has planted in our hearts an instinctive desire
to worship, to seek salvation, to love and serve a power
or being greater than ourselves. Worship is implicit in
existence itself.
The issue is not whether men shall worship, but who or
what is to be the object of their devotions and how they
shall go about paying their devotions to their chosen
Most High.
And so, at Jacob’s well, when the Samaritan woman said
to Jesus, “Our fathers worshipped in this mountain; and
ye say that in Jerusalem is the place where men ought to
worship,” we find him answering: “Woman, believe me, the
hour cometh, when ye shall neither in this mountain, nor
yet at Jerusalem, worship the Father.
“Ye worship ye know not what; we know what we worship;
and salvation is of the Jews.
“And the hour cometh, and now is, when the true
worshippers shall worship the Father in spirit and in
truth; for the Father seeketh such to worship him. For
unto such hath God promised his Spirit.
“And they who worship him, must worship in spirit and in
truth.” (JST,
John 4:22–26.)
Thus our purpose is to worship the true and living God
and to do it by the power of the Spirit and in the way
he has ordained. The approved worship of the true God
leads to salvation; devotions rendered to false gods and
which are not founded on eternal truth carry no such
assurance.
A knowledge of the truth is essential to true worship.
We must learn that God is our Father; that he is an
exalted and perfected personage in whose image we are
created; that he sent his Beloved Son into the world to
redeem mankind; that salvation is in Christ, who is the
revelation of God to the world; and that Christ and his
gospel laws are known only by revelation given to those
apostles and prophets who represent him on earth.
There is no salvation in worshiping a false god. It does
not matter one particle how sincerely someone may
believe that God is a golden calf, or that he is an
immaterial, uncreated power that is in all things; the
worship of such a being or concept has no saving power.
Men may believe with all their souls that images or
powers or laws are God, but no amount of devotion to
these concepts will ever give the power that leads to
immortality and eternal life.
If a man worships a cow or a crocodile, he can gain any
reward that cows and crocodiles happen to be passing out
this season.
If he worships the laws of the universe or the forces of
nature, no doubt the earth will continue to spin, the
sun to shine, and the rains to fall on the just and on
the unjust.
But if he worships the true and living God, in spirit
and in truth, then God Almighty will pour out his Spirit
upon him, and he will have power to raise the dead, move
mountains, entertain angels, and walk in celestial
streets.
Now let us ask how we should pay our devotions to him
who lives and rules and is. The key to true worship is
contained in a revelation given to Joseph Smith in 1833
in which the Lord revealed anew the testimony of an
ancient disciple.
This record certifies that Christ was “in the beginning”
with the Father; that he is “the Redeemer of the world,”
and the light and life of men; that he “dwelt in the
flesh” as “the Only Begotten of the Father”; that in his
mortal progression “he received not of the fulness at
the first, but continued from grace to grace”; and that
finally, in the resurrection, “he received a fulness of
the glory of the Father; And he received all power, both
in heaven and on earth, and the glory of the Father was
with him, for he dwelt in him.”
Then the Lord said: “I give unto you these sayings that
you may understand and know how to worship, and know
what you worship, that you may come unto the Father in
my name, and in due time receive of his fulness.
“For if you keep my commandments you shall receive of
his fulness, and be glorified in me as I am in the
Father; therefore, I say unto you, you shall receive
grace for grace.” (D&C
93:7–20.)
In other words, true and perfect worship consists in
following in the steps of the Son of God; it consists in
keeping the commandments and obeying the will of the
Father to that degree that we advance from grace to
grace until we are glorified in Christ as he is in his
Father. It is far more than prayer and sermon and song.
It is living and doing and obeying. It is emulating the
life of the great Exemplar.
With this principle before us, may I now illustrate some
of the specifics of that divine worship which is
pleasing to him whose we are?
To worship the Lord is to follow after him, to seek his
face, to believe his doctrine, and to think his
thoughts.
It is to walk in his paths, to be baptized as Christ
was, to preach that gospel of the kingdom which fell
from his lips, and to heal the sick and raise the dead
as he did.
To worship the Lord is to put first in our lives the
things of his kingdom, to live by every word that
proceedeth forth from the mouth of God, to center our
whole hearts upon Christ and that salvation which comes
because of him.
It is to walk in the light as he is in the light, to do
the things that he wants done, to do what he would do
under similar circumstances, to be as he is.
To worship the Lord is to walk in the Spirit, to rise
above carnal things, to bridle our passions, and to
overcome the world.
It is to pay our tithes and offerings, to act as wise
stewards in caring for those things which have been
entrusted to our care, and to use our talents and means
for the spreading of truth and the building up of his
kingdom.
To worship the Lord is to be married in the temple, to
have children, to teach them the gospel, and to bring
them up in light and truth.
It is to perfect the family unit, to honor our father
and our mother; it is for a man to love his wife with
all his heart and to cleave unto her and none else.
To worship the Lord is to visit the fatherless and the
widows in their affliction and to keep ourselves
unspotted from the world.
It is to work on a welfare project, to administer to the
sick, to go on a mission, to go home teaching, and to
hold family home evening.
To worship the Lord is to study the gospel, to treasure
up light and truth, to ponder in our hearts the things
of his kingdom, and to make them part of our lives.
It is to pray with all the energy of our souls, to
preach by the power of the Spirit, to sing songs of
praise and thanksgiving.
To worship is to work, to be actively engaged in a good
cause, to be about our Father’s business, to love and
serve our fellowmen.
It is to feed the hungry, to clothe the naked, to
comfort those that mourn, and to hold up the hands that
hang down and to strengthen the feeble knees.
To worship the Lord is to stand valiantly in the cause
of truth and righteousness, to let our influence for
good be felt in civic, cultural, educational, and
governmental fields, and to support those laws and
principles which further the Lord’s interests on earth.
To worship the Lord is to be of good cheer, to be
courageous, to be valiant, to have the courage of our
God-given convictions, and to keep the faith.
It is ten thousand times ten thousand things. It is
keeping the commandments of God. It is living the whole
law of the whole gospel.
To worship the Lord is to be like Christ until we
receive from him the blessed assurance: “Ye shall be
even as I am.”
These are sound principles. As we ponder them in our
hearts, I am sure we shall know increasingly of their
verity.
True and perfect worship is in fact the supreme labor
and purpose of man. God grant that we may write in our
souls with a pen of fire the command of the Lord Jesus:
“Thou shalt worship the Lord thy God, and him only shalt
thou serve” (Luke
4:8); and may we in fact and with living
reality worship the Father in spirit and in truth,
thereby gaining peace in this life and eternal life in
the world to come.
In the name of the Lord Jesus Christ. Amen.
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